Apostle Paul in Judaea: the last vizit
DOI:
https://doi.org/10.18413/2687-0967-2020-47-4-683-692Keywords:
Christianity, Apostle Paul, Roman citizenship, arrest, trial, appealAbstract
The article analyzes the history of the arrest of the Apostle Paul in Jerusalem and his detention in Judea. Paul skillfully used his status as a Roman citizen and his early education, both Greek and traditional religious, to defend himself before the Sanhedrin and the Roman Governor. There are several versions regarding the acquisition of Roman citizenship by the Apostle family, the most likely of which is the granting of Roman citizenship to them among the wealthiest and most influential residents of Tarsus, which was a common practice at the end of the Republic and later. The result of the judicial investigation was the decision of the Procurator of Judea to grant Paul's appeal and send him to Rome for trial by the Emperor. This was an optimal option for both the local authorities and the Apostle, since his release from custody or execution by the decision of the Procurator threatened the latter with unpredictable consequences. The trial of Paul by the Sanhedrin entailed certain death, due to the gravity of the charges against him of inciting sedition and blasphemy.
Downloads
References
Асмус В.Ф. 2009. Лекции по истории Церкви. М., Свято-Тихоновский богословский университет, 95.
Болотов В.В. 1903. Гонение на христиан при Нероне. Христианское чтение. 1: 56–75.
Парфенов В.Н. 2016. Долгое эхо Иудейской войны: Домициан и родственники Иисуса Христа «по плоти». Труды Саратовской православной духовной семинарии. Вып. Х: 164–182.
Робертсон А. Происхождение христианства. Пер. с англ. М., 1959, 322.
Adams S.A. 2008. Paul the Roman Citizen: Roman Citizenship in the Ancient World and its Importance for Understanding Acts 22: 22–29. In: S.E. Porter (ed.). Paul: Jew, Greek, and Roman. Leiden, Brill, 309–326.
Bacchiocchi S. 1983. Rome and Christianity until A. D. 62. Andrews University Seminary Studies. Vol. 21. 1: 3–25.
Cassidy R.J. 2001. Christians and Roman Rule in the New Testament: new perspectives. New York, Crossing Publishing Company, 159.
Clarke G.W. 2008. The origin and spread of Christianity. In: Cambridge Ancient History. 2nd ed. Vol. X. Cambridge, University Press: 848–872.
Elliott N. 2004. The Apostle Paulʼs Self-Presentation as Anti-Imperial Performance. In: R.A. Horsley (ed.). Paul and the Roman Imperial Order. Harrisburg – London – New York, Trinity Press International: 67–88.
Engberg J. 2007. Impulsore Chresto. Opposition to Christianity in the Roman Empire. Transl. by G. Carter. Frankfurt am Main, Peter Lang, 345.
Lampe P. 2015. Roman Christians under Nero (54–68 C. E.). In: A. Puig. I. Tàrrech, J.M.G. Barclay, J. Frey (eds.). The Last Years of Paul. Essays from the Tarragona Conference June 2013. Tübingen. Mohr – Siebeck: 111–130.
Loi V., Amata B. 2014. Paulus, apostle. I. The man and his evangelic work. Encyclopedia of Ancient Christianity. Vol. 3: 98–99.
Marotta V. 2015. St. Paulʼs Death. Roman Citizenship and summa supplicia. In: A. Puig. I. Tàrrech, J.M.G. Barclay, J. Frey (eds.). The Last Years of Paul. Essays from the Tarragona Conference June 2013. Tübingen. Mohr – Siebeck: 247–270.
Mommsen Th. 1899. Römisches Strafrecht. Leipzig, Duncker & Humblot, 1104.
Pitts A.W. 2007. Paul and Hellenistic Education: Assessing Early Literary, Rhetorical and Philosophical Influences. Diss. Hamilton (Ontario), McMaster Divinity College, 176.
Pitts A.W. 2008. Hellenistic Scools in Jerusalem and Paulʼs Rhetorical Education. In: S.E. Porter (ed.). Paulʼs World. Leiden, Brill: 19–50.
Pitts A.W. 2014. Tarsus or Jerusalem? A Syntactic Argument for Tarsus as the City of Paulʼs Youth in Acts 22:3. Filologia Neotestamentaria. Vol. 27: 75–82.
Pitts A.W. 2016. Paul in Tarsus. Historical Factors in Assessing Paulʼs Early Education. In: S.E. Porter, B. Dyer (eds.). Paul and Ancient Rhetoric: Theory and Practice in the Hellenistic Context. Cambridge, University Press: 43–67.
Porter S.E., Pitts A.W. 2008. Paulʼs Bible, his Education and his Access to the Scriptures of Israel. Journal of Greco-Roman Christianity and Judaism. Vol. 5: 99–41.
Price S.R.F. 2004. Response. In: Paul and the Roman Imperial Order. Harrisburg – London – New York, Trinity Press International: 175–183.
Ramsaran R.A. 2004. Resisting Imperial Domination and Influence: Paulʼs Apocaliptic Rhetoric in 1 Corinthians. In: Paul and the Roman Imperial Order. Harrisburg – London – New York, Trinity Press International: 89–102.
Rüpke J. 2018. Pantheon: a new history of Roman religion. Transl. by D.M.B. Richardson. Princeton – Oxford, Princeton University Press, 573.
Shaw B. 2015. The Myth of the Neronian Persecution. Journal of Roman Studies. Vol. 105: 73–100.
Sherwin-White A.N. 1973. The Roman Sitizenship. 2nd ed. Oxford, Clarendon Press, X, 486.
Wright Knust J. 2004. Paul and the Politic of Virtue and Vice. In: Paul and the Roman Imperial Order. Harrisburg – London – New York, Trinity Press International: 155–174.
Abstract views: 388
Share
Published
How to Cite
Issue
Section
Copyright (c) 2020 Via in tempore. History and political science
This work is licensed under a Creative Commons Attribution 4.0 International License.
