THE PAEAN IN HONOR OF ANTIOCHUS I SOTER (Luc. Zeux. 11): REPRESENTATION OF IDEOLOGY OF THE SELEUCID DYNASTY
DOI:
https://doi.org/10.18413/2687-0967-2020-47-2-245-250Keywords:
Antiochus I Soter, paean, Apollo, Lucian, ruler cultAbstract
Paean – a hymn to Apollo is an integral part of the ancient Greek religion. However, during the period of Hellenism, his addressee was not only a god, but also a king in the framework of the polis cult. These hymns were created by poets who received the patronage of the royal house for their work. Often it is known that a paean was performed and rarely its lyrics are found. This is precisely the case that is analyzed in the article: according to Lucian, the Seleucid army honors the anthem of king Antiochus I Soter after the victory over the Galatians. A comparison of this episode with other cases recorded in ancient literature gives us reason to assume that the traditional content of the paean is precisely as the hymn to Apollo, which was not created by the poet. In this regard, it is worth saying that this song clearly demonstrates the main provisions of the Seleucid ideological policy. Apollo was considered the ancestor and patron of the dynasty, and this circumstance contributed to the interpretation of victory as a direct intervention of god in the course of the battle.
Downloads
References
Бикерман Э. 1985. Государство Селевкидов. М., Наука, 264.
Буркерт В. 2004. Греческая религия: Архаика и классика. СПб., Алетейя, 584.
Габелко О.Л. 2003. О злокозненности Лукиана, или несколько реплик о колесницах ази-атских кельтов. Studia historica, 3. М., 74–82.
Журавлева Н.В. 2009. Царский культ в государстве Селевкидов (От Селевка I до Антио-ха III). Дисс… канд. ист. наук. М., 227.
Наумова Е.С. 2014. К вопросу о почитании Аполлона Врача в античной Греции и При-черноморье. История медицины, 4. М., 73–80.
Нефедов К.Ю. 2005. О культовых эпиклезах диадохов. Материалы VI Международной научной конференции в честь академиков АН БССР Н.М. Никольского и В.Н. Перцева. Минск, Изд. центр БГУ, 68–71.
Нефедов К.Ю. 2014. Селевк Никатор и Аполлон. Доісламський Близький Схід: історія, релігія, культура. 177–196.
Ранович А.Б. 1950. Эллинизм и его историческая роль. М-Л., АН СССР, 386.
Aldea Celada J.M. 2013. Apolo y los Seléucidas o la construcción de una identidad dinástica. Studia Historica. Historia Antigua. Vol. 31: 13–34.
Barbantani S. 2005. Goddess of Love and Mistress of the Sea. Notes on a Hellenistic Hymn to Arsinoe-Aphrodite (P. Lit. Goodsp. 2, I–IV). Ancient Society. Vol. 35 : 135–165.
Barbantani S. 2010. Ideologie Royale et Litterature de Cour Dans L’Egypte Lagide. Des rois hellénistiques au Prince. Pratiques du pouvoir monarchique dans l'Orient hellénistique et impérial (III A.C. – I P.C.), 227–251.
Bar-Kochva B. 1973. On the Sources and Chronology of Antiochus I’s Battle against the Ga-latians. Proceedings of the Cambridge Philological Society. Vol. 19: 1–8.
Bevan E.R. 1902. The House of Seleucus. Vol 1. London, BC, 388.
Bouche-Leclercq A. 1913. Histoire des Seleucides. Paris, Edition, 727. 15. Champion С. 1995. The Soteria at Delphi: Aetolian Propaganda in the Epigraphical Record. The American Journal of Philology. Vol. 116 (2): 213–220.
Chaniotis A. 2003. The Divinity of Hellenistic Rulers. A Companion to the Hellenistic World. Oxford, Blackwell, 431–445.
Chaniotis A. The Ithyphallic Hymn for Demetrios Poliorcetes and Hellenistic Religious Men-tality. More than Men, Less than Gods. Studies in Royal Cult and Imperial Worship. Leuven, Peeters, 157–195.
Habicht C. 1970. Gottmenschentum und griechische Städte. München, Beck, 1956; 2. Auflage, 290.
Malay H. 2009. Two New Hellenistic Decrees from Aigai in Aiolis. Epigraphica Anatolica. Vol. 42: 39–60.
Muccioli F. 2013. Gli epiteti ufficiali dei re ellenistici. Stuttgart, F. Steiner, 562.
Strootman R. 2012. Antiochos I Soter. The Encyclopedia of Ancient History. Malden and Ox-ford and New York, Wiley-Blackwell, 473–475.
Strootman R. 2005. Kings against Celts Deliverance from barbarians as a theme in Hellenistic royal propaganda. The manipulative mode. Political propaganda in antiquity: a collection of case studies, 101–141.
Abstract views: 727
Share
Published
How to Cite
Issue
Section
Copyright (c) 2020 Via in tempore. History and political science
This work is licensed under a Creative Commons Attribution 4.0 International License.