The study of the personality of Hypatia in foreign historiography
DOI:
https://doi.org/10.52575/2687-0967-2021-48-2-299-317Keywords:
Hypatia, foreign historiography, foreign classical studies, late antiquity, Alexandria, St. Cyril of AlexandriaAbstract
This article analyzes the degree of study of the personality of Hypatia and the main trends on this issue in foreign historiography. The image of Hypatia has attracted the attention of researchers since the 18th century. The popularity of the image is due to the fact that she was a woman philosopher and head of the school in Alexandria, as well as her brutal murder by radical Christians from the parabolan group. Hypatia became a symbol of a martyr for paganism, and her murder is evidence of the cruelty and intolerance of Christians. During the 19th and 20th centuries, the topic of Hypatia continued to be studied, attracting the attention of all schools and trends. A real boom in research activity has been observed since the 1980s and 90s, when the first specialized monographs on Hypatia appeared. At the moment, Hypatia is the most popular late antique philosopher, one of the five most popular philosophers of the ancient world in general, arousing research interest from researchers from all over Europe, as well as the USA, Australia, South Africa and even South Korea. The main attention is drawn to the themes of her murder associated with interfaith relations in late antique Alexandria, her philosophical teachings, research in the field of exact sciences, the school she heads, as well as personal and public life, social ties. At the moment, the most acute debates are on the role of Patriarch Kirill in her murder, on the importance of Hypatia for mathematics and philosophy, as well as on the direction of neo-Platonism, which she followed. The main problem is the difficulty of researching the work of Hypatia in the field of mathematical sciences for humanist historians who cannot fully appreciate her work. Huge attention to Hypatia is riveted on the part of the feminist movement, of which she is a symbol.
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